Nelson Mandela’s illness illustrates the problem with lack of end-of-life planning

Viji Sundaram | 8/1/2013, 6 a.m.

“We rely heavily on our faith; we rely on the power of prayer,” said Virginia Jackson, chief of chaplaincy in the palliative care clinic at the Palo Alto Veterans Affairs Hospital.

While African Americans tend to have a “trust issue” with the medical profession, they are more likely to trust a healthcare professional who is there with them during prayers, she said.

Victoria Layton of the Office of Decedent Affairs at the Palo Alto VA Hospital echoed Jackson’s views. If patients don’t see a “spiritual base” in their caregivers, “they shut down,” she said.

There is no one-size-fits-all method for the way physicians should approach patients about end-of-life issues, said V.J. Periyakoil, MD, director of Stanford’s Hospice and Palliative Medicine Fellowship program, which educates and trains doctors.

Periyakoil has produced extensive health education media on palliative care for multi-cultural older adults. She showed a video she developed dramatizing an actual case at the clinic in which the daughter of an elderly Chinese patient was reluctant to have her father’s cancer physician discuss his “bad news” directly with him. Often in Chinese and other cultures, patients prefer to learn of distressing health news about themselves from a family member.

In this case, the doctor, a white woman, carefully discussed the father’s advanced cancer with his daughter in another room. But the oncologist also got the daughter to agree to include her dad’s voice in expressing how he wanted to get the news. It turned out that while the daughter feared her father’s reaction, her dad said he went along with his family’s wishes so they would experience less distress in accepting his terminal condition.

That sort of attitude is not uncommon among other Asian communities, Periyakoil said, but some patients are more open. She noted, “You cannot assume a family is a certain way.”

Start Palliative Care Earlier

At the briefing, three elderly patients and family caregivers talked about how palliative care has eased their pain, enabling them to cope better and enjoy improved quality of life.

“It would have been much better if we had been in palliative care sooner,” said Carla Reeves, caregiver for Warren Atkins, age 94. “We could have controlled his symptoms better.”

Periyakoil dispelled the fear surrounding the term “palliative care” and disassociated it from the idea of approaching death. She noted that palliative care’s well-managed combination of comfort care and medical intervention when needed has relieved both patients and family members so much that both on average actually live longer than those not benefiting from palliative treatment.

San Jose Mercury News science and health reporter Lisa Krieger explained how she had failed to talk with her father “about stuff that really mattered.” That led to his experiencing enormous pain and suffering as doctors fought to keep him alive in the hospital before he died at age 88. At the time, she said, “I didn’t know to ask for palliative care.”

“I was totally blindsided when this happened to me,” said Krieger, who drew material from her experience for her award-winning 2012 series, The Cost of Dying.

Because the “silver-brown tsunami” of aging that increasingly ethnic baby boomers face is fast approaching, health professionals should engage in “good end-of-life conversations” with diverse populations, said Susan Enguidanos, who teaches at the Davis School of Gerontology at the University of Southern California. Many ethnic elders have limited health literacy, she noted. Ethnic communities are also generally uncomfortable about openly discussing death and dying, she said.

“I personally think that hospice is a wonderful philosophy, but how [would] you convey it to someone who doesn’t know what it is?” asked Tino Plank, a nurse at Sutter Care at Home-Hospice.

People increasingly have the option of putting their wishes down in writing through advanced directives, as well as Physician Orders for Life Sustaining Treatment (POLST) forms signed by both a doctor and patient. But people need to know that they can and should revisit these on occasion “because patients change their mind all the time,” said Dr. Rebecca Sudore, associate professor of medicine at the University of California, San Francisco.